Here's an intimidating quote: "We emphasize that indeed feminist rhetorical studies is moving beyond the fashioning of presence in the master narratives of rhetorical history toward the renegotiation of the paradigms by which we account for rhetoric as a dynamic phenomenon" (Kirsch and Royster 132).
Obviously,
Royster and Kirsch have been intensively discussing paradigms. If I'm not mistaken, 'paradigm'
refers to a philosophy or mindset which not only forms a baseline for outlining
research methods, but also more general frameworks followed when seeking
information, weighing and interpreting new discoveries, and declaring these discoveries worthwhile
or significant. Kirsch and Royster wish
to expose invisible paradigms which allow for "Western, white, elite maleness
within public domains" (Kirsch and Royster 134); therefore they propose an enhanced inquiry model.
What probably
interests me most about Royster and Kirsch’s book how the authors seek to 'lift a veil' (to bring up the metaphor quoted at the start of chapter nine) which
cloaks preexisting, prejudiced paradigms of thought. Royster points out the unseen strength of ingrained viewpoints by addressing "disciplinary
habits" which she says "often feel natural rather than constructed" (Royster 165)
The
comparison she also draws to the process of landscaping (subjectively 'shining a spotlight' on certain aspects of a natural scene while pushing the others
aside) made me think that all lenses of perception are inevitably going to
suffer from limitations. But I suppose that
major problems can arise when one, restrictive, unflinching paradigm is imposed
over everything and everyone. While the different viewpoints of varied people in unique situations (if all of these
individuals are given a voice) may clash and result in conflict, they also result
in conversations.
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