Friday, September 6, 2013

Blabbing Across Barriers



First student blog post! Here's what I'm thinking about.

From Feminist Rhetorical Practices, the authors write,
[W]e must learn to ask new and different questions and to find more and better ways to listen to the multidimensional voices that are speaking from within and across many of the lines that might divide us as language users – by social and political hierarchies, geography, material circumstance, ideologies, time and space, and the like (Royster and Kirsch 4). 
This quote stood out to me because it is a problem that humans have encountered with language since the first time we ever spoke. The perfect metaphor of this problem is the biblical story of the Tower of Babel, which illustrates the frustrations and loss of perfect, one-to-one communication. However, I think this kind of mindset – acknowledgement of the questions of whether we are speaking correctly, if there are more opportune ways of speaking and writing, the differences that may impair our understanding or communication – is crucial to creating new meaning and knowledge. Rhetoric itself can be seen as the art of making meaning, of creating realities, persuading others to believe a certain kind of truth, but can be extremely misleading or ambiguous at times. 

I guess I want to question whether or not the ambiguousness of language and the barriers that separate complete understanding are truly obstacles to learning and growth, or if the constraints are there to enable us to think in new ways.

It is also interesting to think about knowledge in terms of “time and space,” especially when the author is dead (physically, not only metaphorically). Just as Gesa Kirsch was “struck by the fact that ‘these now dead and defenseless women now depended upon my ethical choices in textualizing their interior lives’ [quoting Gere]” (7), I am also filled with an anxiety of being able to fully understand the meanings and intents of the different authors we will come to read. Like any historical work that has been passed down for generations, editing plays a big role in the meaning and argument (take Shakespeare, for instance)– so understanding the essays and passages in their historical context helps me come a little bit closer to what the original form of the document may have looked like and the exigence behind it, but there is still always the question of what more could there be.  

Along those lines, understanding the historical context for, say, Aristotle’s writings are useful to understand the political and ethical climate of the time, but how can I apply that knowledge to my own time and space? “Space” being important as we increasingly become more influenced by visual space (ads of the side of your internet browser), etc. I think that will be a major challenge and a major question for me as I read the more classical works, and coming to see how it influenced later generations will also provide an answer to understanding how it can help me in my own writing and logic today.

3 comments:

  1. Loved this! Your thought about considering knowledge in terms of time and space excited me! It connected a lot with what I wrote about which was viewing concepts such as rhetoric through a much more abstract lens.

    I also really enjoyed the way you voiced your feelings upon examining rhetoric's history, its a feeling that I hope most of us can relate to because I CERTAINLY do. It makes me wonder through all of the translation and reconstruction of these ideals over time, are we missing something?

    All in all, your writing put me at ease in a certain sense; with six simple words: "how can I apply that knowledge."

    My question for you would be what do you plan on doing with your study of writing? and how do you personally feel that his will apply?

    I suppose I ask you this for selfish reasons because I am trying to figure out the answers to those questions for myself.

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    1. That's a big question - what I plan on doing. I guess I can say that I feel the study of rhetoric will allow me to see how it [writing] has been done before, what the recommended methods are or what has worked - I want to learn the fundamentals in order to be able to break those barriers, to play with them and stretch them to include different methods. I want to find out how to communicate most effectively.

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  2. I really like your questioning of the ambiguousness of language as constraints that "enable us to think in new ways". I want to answer it by saying that of course they are obstacles, but obstacles are not impenetrable walls. Thinking differently should be difficult. If it were easy, I think we'd all just do it and take it for granted. So, in this light I see those constraints of ambiguity as beneficial.

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