The chapters in Feminist Rhetorical Practices did a nice job summarizing what we
have been working toward all semester in this course. While their ideas of “tacking in” and
“tacking out” provided readers with the necessary groundwork for understanding
the rest of their theories. I thought
their more important analyses came in chapter six, which is essentially an
extension of five. The following quote got me thinking about the current
rhetorical landscape and Royster and Kirsch’s argument there has been a huge shift
in subjects addressed. The text reads, “
[the] process of paying attention, of being mindful, of attending to the
subtle, intuitive, not-so-obvious parts of research has the capacity to yield
rich rewards. It allows scholars to
observe and notice, to listen and hear voices often neglected or silenced, and
to notice more overtly their own responses to what they are seeing, reading,
reflecting on, and encountering during their research processes” (85). Would we as scholars have the same questions,
making the same observations within rhetorical, compositional and literary
studies if not for this infusion of diverse thought processes? It is an interesting assertion, though I’m
not entirely sure these research practices are entirely new, but rather
specifically relevant. I feel like I
make most of the moves Royster and Kirsch suggest in my weekly blog posts in
this and other classes, by applying modern situations to the more fundamental
theories of rhetoric. I feel like such
comparison brings out a lot of the subtleties brought up in these authors’
depiction of critical imagination as well as strategic contemplation. I understand the importance of reviving old
ideals to understand they were being elucidated through a certain lens and
perhaps uncover other attitudes and ideas of the time. To understand that these were not the only
claims, but the only claims being made is an important insight these authors
have provided us. Again, I don’t necessarily
consider this any sort of revelation, more a building on a rhetorical archetype, but this particular interpretation helps
to specifically identify what we have been doing from the get go with our
rhetoricians. Perhaps having this
knowledge will allow us to go even more in depth, into the minds and lifestyles
of those responsible for the creation of our evolving modern ideals.
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